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This interview with Aage Henriksen, written by the distinguished critic Ebbe Mørk, appeared in the Danish newspaper Politiken on April 11, 2003. Ebbe Mørk is the author of the book, Karen Blixens gæstebud [Karen Blixen's Hospitality], with photographs by Jens Lindhes.


The Kiss of The Baroness
by Ebbe M
ørk


The dedicated humanist and literary scholar Aage Henriksen is honored at Rungstedlund, where he met his fate in the domineering Karen Blixen.

Interview with Ebbe Mørk—11 April 2003

Humanist and literary scholar, mystic and student of eroticism, an opponent of Marxism when it was in fashion, and the soulmate of the baroness at Rungstedlund. The now 82-year-old professor emeritus has not been there in many years, but yesterday he was invited back to the scene of the crime to be honored with the Rungstedlund Prize.

For thirty-five years, up until 1990, Aage Henriksen was affiliated with the University of Copenhagen, where his charismatic personality and insight into literature elevated him to the center of an almost religious following, even while others severely observed that the literature in his world was an existential concept, a territory where he had placed himself in a domain of his own invention.

When he first became a professor in the heated years leading up to and after 1968, political figures were sometimes sentenced to solitary confinement for the excesses typical of the educational institution.

He placed his own body and soul at stake in order to reach deeper understandings of life’s mysteries through literature, not least through the erotic.

In a way Henriksen had less against his opponents than they had against him, for, as he says today, he saw a kernel of humanism in socialism.

“The obvious thing was that I ran an apolitical educational program. The approach used today at the university has become very specialized and characterized by method. Before, the university was a kind of center for literary life. Now it’s a ghetto for literary understanding.

“When I started out many years ago, literature was the stamp of general culture. Then, the text was its own method, which satisfied the cravings of the reader, who had to apply himself to understand the text.

"That point of view is now without value. Now the reader’s attitude is part of the text. Jakob Knudsen used the expression, which Karen Blixen also believed in, that art is inextricably bound to fantasy. It was a law accepted in her time. The author lays the ground rules, and the reader has to determine through the author’s approach to the subject what she is trying to say. That’s an antiquated notion today, when we are heading off in an entirely different direction.”

How is that?

“Into a more European environment. Therefore, a national literature is on the brink of being passé, and I don’t know if I’m sorry, for my interests have always been in regional consciousness. The conditions for experiencing literature have been altered with the whole technological revolution from kitchen appliances to birth control and free abortion. Appliances have made it pointless to sit in a two-bedroom apartment and look after a child and a home.

“The pill and legal abortion have taken a great risk out of life and relieved it somewhat of consequences, and the whole environment has been demythologized, as has religion. With this an entire dimension of culture disappeared. Some will maintain that this is a good thing. My grandchildren have a great deal more self-assurance than we had in my youth with its repressions and restrictions.”

Cruise missile

The meeting with Karen Blixen became a turning point in the life of Aage Henriksen, a new beginning--but also a friendship that wounded him with a scar never healed. He was a lecturer in Lund in the years from 1949 to 1955, where he interpreted her oeuvre with decisive influence.

"I had naturally come across Karen  Blixen's fiction earlier, but got little out of it.  At that time I had a highly ponderous design for socialistic art and wanted to write about the Clarte movement [sic: international association of socialists, especially of intellectuals], and just then Karen Blixen entered my life like a cruise missile.

This opened up my life to a new course, which I have pursued ever since. Gradually this new course became for me a kind of spiritual philosophy, and it enabled me to understand Goethe, who underwent the same psychological dilemmas, which he described, but gave them a different interpretation and meaning.

This was in 1951. I composed at that time a few radio talks about Karen Blixen, which Ole Wivel wanted to publish—this was certainly Denmark's shortest book—but Karen Blixen found something in my interpretation that she hadn't discovered herself. This piqued her interest, and I was invited to Rungstedlund. We began a friendship that lasted with a few interruptions until the beginning of 1961.

"That was a terrible year. Just ask my wife. Karen Blixen couldn't stand wives, because they placed strings on men, with financial burdens that could hinder them from fulfilling their destiny. Anything erotic in the usual sense was out of the question.

"She had a grand design. Karen Blixen held a vision beyond anything I had seen before, because she was familiar with the common personal traps that can extinguish physical energy. She could see deep inside you, and that could result in some euphoric moments, where you lost your sensible grip on reality. This could also trigger a crisis of confidence. But I must emphasize that the censorship Karen Blixen inflicted upon me, which you call a wound, never caused me any anger against her.

"I had permitted her such a great amount of influence and authority that I considered it my own fault; I leaped in and there was no pressure at all from her.  I could certainly feel bitter, but I've never felt that way. She opened one up to great insights. She could be so low and talk about swamps and jungles where she ought to disappear; and soon afterwards she was on top of the world again, rising up from an impossible situation, with magical power.

"I sensed the last time we were together that it was the last time, but I was also in a frame of mind--which as a rule fails--when you manage to say farewell. However, that day I managed to say what I wanted to--that it was the greatest piece of luck in my life that I had met her, because I was nothing then like the person I had been before.

"Well, she wanted to kiss me, but I refused. There in that kiss could be a magic spell that I didn't foresee, didn't dare accept, didn't want at all.  

"'So, be on your way, Mr. Stingy,' she said.

"Yes. Stingy, I went."

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Trans. Linda Donelson

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